Phelps, “Review Symposium: Communion Ecclesiology by Dennis M. Paul Lakeland, The Liberation of the Laity: In Search of an Accountable Church (New York: Continuum, 2003), 222–33. Dadosky, “Towards a Fundamental Theological Re-Interpretation of Vatican II,” Heythrop Journal XLIX (2008): 742–63. John Fuellenbach, Church: Community for the Kingdom (Maryknoll, NY: Orbis Books, 2002), 152. Luzbetak, The Church and Culture: New Perspectives in Missiological Anthropology (Maryknoll, NY: Orbis Books, 1998), 337 Matthias Sharer and Bernd Jochen Hilberath, The Practice of Communicative Theology: An Introduction to a New Theological Culture, trans. Nicholas Healy, Church, World, and Christian Life: Practical-Prophetic Ecclesiology (Cambridge: Cambridge University Press, 2000).
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Nicholas Healy, “Communion Ecclesiology: A Cautionary Note,” Pro Ecclesia 4 (Fall 1995): 442–53. See Richard Lennan, “Communion Ecclesiology: Foundations, Critiques, and Affirmations,” Pacifica 20 (February 2007): 24–39. Hunter, “Towards a Methodist Communion Ecclesiology,” Ecclesiology 9, no. Hinlicky, Luther and the Beloved Community (Grand Rapids, MI: Eerdmans, 2010), esp. Peter Althouse, “Toward a Pentecostal Ecclesiology: Participation in the Missional Life of the Triune God,” Journal of Communion Ecclesiology Pentecostal Studies 18 (2009): 230–45 Janssen, “A Reformed Response to Local and Universal Dimensions of the Church,” Exchange 37 (2008): 478–85
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Veli-Matti Kärkkäinen, “Church as Charismatic Fellowship: Ecclesiological Reflections from the Pentecostal-Roman Catholic Dialogue,” Journal of Pentecostal Theology 18 (2001): 100–121 Ĭurtis Freeman, “Where Two or Three Are Gathered: Communion Ecclesiology in the Free Church,” Perspectives in Religious Studies: Journal of the NAPBR 31 (Fall 2004): 259–72 Īllan J. I offer here only a small sampling: Miroslav Volf, After Our Likeness: The Church as the Image of the Trinity (Grand Rapids, MI: Eerdmans, 1998) 10 (Washington, DC: United States Conference of Catholic Bishops, 2005) US United Methodist-Roman Catholic Dialogue, Through Divine Love: The Church in Each and All Places, 2005, accessed April 10, 2015. Randall Lee and Jeffrey Gros, eds., The Church as Koinonia of Salvation: Its Structures and Ministries: Catholics and Lutherans in Dialogue, vol. Best and Günther Gassmann, eds., On the Way to Fuller Koinonia: Official Report of the Fifth World Conference on Faith and Order (Geneva: World Council of Churches, 1994) The number of ecumenical dialogues and documents that draw upon communion ecclesiology is immense. Doyle, Communion Ecclesiology: Vision and Versions (New York: Orbis 2000). This process is experimental and the keywords may be updated as the learning algorithm improves.ĭennis M. These keywords were added by machine and not by the authors. One of my main themes was that theologians cannot just let what I identified as the Congregation of the Doctrine of the Faith (CDF) version stand alone as the only valid version of communion ecclesiology we must develop it along the lines of a conversation that values the contributions of diverse participants.
1 I concluded that although communion ecclesiology can be co-opted and put to the use of narrow ends, when it is understood as a broad, inclusive category that coalesces many of the key themes of Vatican II, it can operate as a framework that embraces a significant degree of pluralism, as it helps Church leaders and theologians to move forward. Is communion ecclesiology an ideology or a path to dialogue? In the year 2000 I wrote a book that addressed this topic.
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